This Year While We All Celebrate Pride Month And Celebrate Ourselves As Well As Those Who Came Before

This Year While We All Celebrate Pride Month And Celebrate Ourselves As Well As Those Who Came Before

this year while we all celebrate pride month and celebrate ourselves as well as those who came before us and paved the way for us to do so, we must also think of those in gaza, queer or not, who live every day under a brutal occupation and don’t have that same privilege. happy pride, and may we see a free palestine in this lifetime.

More Posts from Chahelldraws and Others

1 month ago

Are you Pro-Palestine?

from the river to the sea 🇵🇸


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5 months ago

I think people should be allowed to sleep in the same bed in a non sexual and non romantic way. I think cuddles can happen non sexually and non romantically. I think most acts of affection are non sexual and non romantic until you make it sexual or romantic (other than the obvious things like actual sex is sexual)

4 months ago

People cannot be fucking serious when they call spock a damn twink, that man has chest hair and wrinkles, he is NOT a twink, get out!!!!! Nobody on the Enterprise is a twink!!! The only one I would even consider slightly a twink is AOS Chekov!!! There are other words to describe people stop using twink for fuck sakes it's getting annoying


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2 months ago

This is me btw

This Is Me Btw
5 months ago

I’m ace, aro and tired

Reblog if you are also LGBT+ and tired

2 months ago

william shatner is a fascinating man would love to study him in a lab

2 months ago
Digital drawing of Spock from Star Trek, wearing a black t-shirt saying 'siamo tutti antifasciti' in the colours of Palestine.

In the next few day I'll share some fundraising for Gaza. They aren't vetted by organizations or whatever. You are free to make research, to donate, or not, and to let me know if one of them is a scam.

Now sharing the last call from Queers in Palestine

From Palestine to the World: October 2024
Language: Unworded by colonial violence, resisting erasure

After a year of an ongoing genocide, ethnic cleansing, attempts of expansion by the Zionist settler-colonial project, and of our ongoing steadfast global revolt, we are delivering a message from Palestine, to the world, while words cannot convey the depths of our collective trauma or the radical resistance we embody. Words collapse as we bear witness to the destruction of bodies, lands, histories, and futures. Language can no longer hold the weight of our suffering, our rage, our endless grief. It cannot do justice to our feelings and experiences. While capitalism and colonialism’s forces of death and destruction are wounding the world, we are still determined to deliver our voice, we are still moved by the force of life, and will always move with and towards it.
Palestine and Lebanon: One land in grief and struggle

The Zionist colonial entity still exists because colonial and imperialist powers are supporting and funding it. These are the same powers that produced the Sykes-Picot colonial agreement that fragmented Palestine, Lebanon, Syria and Jordan and other Arab nations in 1916 by enforcing borders on our lands. We live with the implications of these systems. We deeply embody the knowledge of this violence, and have been trying to warn the world that these powers neither see our humanity nor respect our sovereignty. The world’s promises of justice and accountability through colonial international laws and institutions only reproduce violence and harm with no transformation. The very existence of these colonial powers is built on the (social) death and exploitation of others. The same tactics of annihilation that have been used in Gaza since last October are now also used in Lebanon. They are reaching us all––from surveillance tools of political repression, to weapons for direct killings. From corporations to other colonial structures, if we do not dismantle these systems, they will continue to consume us all.
Zionism: Threat against humanity

Zionist settler colonialism has been perpetrated against the land of Yemen, Lebanon, Syria, Iraq, and Palestine. But it does not stop there: Zionism is a global threat. While Palestine is used as the Zionist entity’s testing-ground to develop technologies of oppression (including cyber invasions and technological warfare) to control the people and suppress resistance worldwide, these Zionist inventions are exported and used for state violence to further colonial, imperial and capitalist expansion. The Zionist entity’s influence extends to geopolitics and resource extraction across Latin America and Africa––from mining projects in Namibia, to diamond extraction in Angola, and ‘Cop City’ in the USA–– and its aggression can only be contained through struggle and abolition.
The myth of individualism and separation

Individualism is an instrument of the systems of (neo)liberalism, racial capitalism and colonialism. It is designed to destroy our collectives and community practices through fragmentation and separation––from each other, the land, the planet and universe, and from ourselves. The illusion of separation denies our autonomy, our sovereignty over our bodies and land. We resist this colonial myth of individualism that serves oppressive systems. We are interdependent and our struggles are interconnected and intersectional––there is no such thing as individual liberation. No one is free, until we are all free.
On the path of abolition and transformation

Our reality, and our queer, feminist, radical truths, cannot be quantified. They cannot be reduced to data, to screens, to consumable images. The genocidal violence we face and resist everyday, is not an event to be documented. This deep rupture is a tearing apart of the fabric of life that demands something more than mere speech. It demands action and transformation. And it necessitates abolition. Abolition not just through the dismantling of prisons and the destruction of all carceral systems—but the refusal of all structures that seek to imprison and kill our bodies, our desires, our lands, our futures. Abolition is a direct confrontation with the forces that seek to erase us on the path towards life-affirming and systemic transformation, it is to radically imagine and build a different future from the present.
Hope as a radical practice

Our bodies ache with exhaustion, our spirits bruised by the relentless weight of oppression. In this land stolen from us, where we live the genocide in our every moment, hope is a radical practice. We are warriors, survivors, rebels. We will not be extinguished. The world’s indifference is a betrayal––we know that. We will not allow our disappointment to consume us. Fuelled by our collective rage and grief, we unite and empower us. Still amidst these difficult times, we channel our hope as a collective force of resistance to the very foundation of these unjust systems, in Palestine and everywhere. We will not only survive this genocide, we will thrive––reclaiming our stolen land and building a future free from the chains of patriarchy, colonialism, capitalism and zionism.
Constant transformative struggle towards collective liberation

One year later, we continue to call for the world to:

    Be radical, feminist, queer, intersectional, decolonial, and abolitionist in our resistances: fuelled by rage, love and longing for justice, transformation and collective liberation. 
    Resist the hegemonic colonial narrative: do not stop talking about Palestine with your kin, queer siblings, friends and community. Challenge the colonial and Islamophobic framing of Palestinian and racialized voices as antisemitic.

    Escalate all forms of disruption of the colonial and capitalist systems enabling this violence. Rage and strike against the use of your labor and tax money to fund, support, and endorse settler colonialism and genocide. Fight against governments and hold them accountable for their military, diplomatic, economic, and political relations with and support to Israel.
    Rage and grieve as radical forces for change: together we channel our anger and grief towards a world free of Zionism and all other systems of oppression. 
    Radically imagine a different world and put this imagination into practice by organizing to fight current systems and build the future from the present.
Always re-membering: honoring those we have lost, and standing steadfast in resistance by all means possible.

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2 months ago

Happy autistic Spock please!! (Something like him talking about a special interest or enjoying a particular sensory thing no meltdowns please 💖)

Little did you know that this was the perfect prompt for me, an autistic person. Because now I can push my special interest of pet food onto Spock. Here's some autistic Spock infodumping about a special interest! Thank you for your patience, and I hope you enjoy!

Spock sits at his desk, reclined just slightly and with his arms crossed. Jim stands to his right. McCoy is leaned over Spock’s left shoulder, staring at the animal on the computer screen. 

“That’s a Sehlat?” 

Spock almost smiles, looking smug. “I told you, Doctor. Hardly a teddy bear.” 

McCoy scowls, then turns back to the screen. “Why, it’s huge. What do you even feed that thing?”

“An excellent question, Doctor.” Neither McCoy or Jim can ignore the way Spock’s eyes light up. “And one that has been debated among Vulcans for generations.” 

McCoy leans over to Jim. “Did I start something?”

Jim chuckles, and it’s warm with affection. “I believe you did.”

“As you can imagine, Vulcans wanted to feed Sehlats whatever would logically meet their nutritional needs. However, there were disagreements as to whether that meant what they would eat in the wild, or a food scientifically curated to meet their needs.” 

“And what,” Jim smiles, “was the conclusion?”

“Sehlats have been domesticated since before the time of Surak. I am of the opinion that the pets we have have evolved enough to have different nutritional needs from their wild ancestors.” 

McCoy raises an eyebrow. “You’re tellin’ me there’s Sehlat kibble?” 

“Indeed.” Spock tilts his head. “Though even then, some kibble is more acceptable than others. Some still cater to the Sehlats’ wild ancestry. Others have formulas founded on decades of scientific studies and research.” 

Jim’s eyes are warm with affection. “You’re awfully informed on the subject, Spock.” 

“Of course. When I was growing up with I Chaya, I wanted to make sure he was getting the best nutrition he possibly could. And so I performed hours of my own rigorous research. I took a special interest in the subject matter and have kept up-to-date on it ever since. Both the continued research and the history of the development of Sehlat food are fascinating subjects. Did you know…”

Spock dives into a detailed explanation of the domestication of Sehlats, and McCoy leans towards Jim. “I don’t see what’s so interesting about pet food.”

Jim leans closer but keeps his eyes on Spock, who is growing more animated with each word. “It makes sense to me. He loved his pet, and he wanted to take good care of him. Isn’t research and knowledge a very Spock way to do that?”


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chahelldraws - CharlesHelly
CharlesHelly

Artist ! 🚫 I DON'T DRAW NSFW !!! / Gay, transmasc non-binary and asexual / Into TOS Star Trek fandom / Icon by Me ! / Reblogs are appreciated

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